
Originally Posted by
Big Bad Sister
Even Ayn Rand never claimed that poverty was always "just" or "right;" she just didn't think that it was UNJUST, just as being killed by an animal or a natural disaster was not unjust. Objectivism doesn't have the same conception of "justice" as the Judeo-Christian moral tradition; indeed, Rand's "ethical egoism" sought to supplant traditional Christian morality.
Think of the issue this way: Christians, following the Christian concept of justice, have always questioned the notion that God is all-knowing, all-powerful, and just, because how can a just and all-powerful, all-knowing God allow evil and injustice (accidents, natural disasters, and crimes by humans against other humans) to happen? Some people say that God is not just, and some even say that there is no God at all, since they'd rather not live in a universe with an unjust (read "evil") God.
Rand went one step further, and said that not only was there no God; there was no such thing as justice, and because there was no justice, acts which Christians may regard as "unjust" (such as oppressing or taking advantage of the poor, letting sick people die, and leaving widows and orphans destitute) could not be "unjust" because the very concept of justice is social and legal fiction.
Instead of justice, Rand advocated "ethical egoism," in which "justice" is a social construct that individuals agree to observe in exchange for the benefit of the self. Human beings agree to respect the "rights" of other human beings, in exchange for having their own rights respected - HOWEVER, if human beings do not desire certain rights, they should not be coerced into respecting the same such rights of other people in exchange for those unwanted rights. Justice is a business transaction, and no one should be forced to buy a product that he does not want (the product being rights). Therefore, practices such as charity (giving *INTEREST*-free loans to poor people) should not be considered moral obligations, since the people who are being pressured to give the loans may not wish to receive loans in turn, since they may not NEED them, and even if they ever DO need them, they may not WANT to be indebted to the people who are willing to give them loans; they'd rather make their own way in the world, without owing any debt to anybody. Thus, if people DO need help, they should make arrangements with people who DO want to help them, and NOT pressure those who do NOT want to help them to do so. Charity is therefore an individual choice and not a moral duty.
* I meant "INTEREST," NOT "DEBT"